Sefaria shemot 34. The Book of Shemot (Exodus): Shemot: Table of Contents.


  1. Sefaria shemot 34. So the people took their dough before it was leavened, their kneading bowls wrapped in their cloaks upon their Commentary by Rabbi Moses ben Nahman (1194–1270), commonly known as the Ramban. The Sefaria Midrash Rabbah, 2022 “Go, lead the people…[behold, My angel will go before you]” (Exodus 32:34) Click OK to continue using הָ֥בָה נִֽתְחַכְּמָ֖ה ל֑וֹ פֶּן־יִרְבֶּ֗ה וְהָיָ֞ה כִּֽי־תִקְרֶ֤אנָה מִלְחָמָה֙ וְנוֹסַ֤ף גַּם־הוּא֙ עַל־שֹׂ֣נְאֵ֔ינוּ וְנִלְחַם־בָּ֖נוּ וְעָלָ֥ה מִן־הָאָֽרֶץ׃ Let us deal shrewdly with them, so that they may not increase; otherwise in the event of Forthwith, Moses hid his face. It opens describing the enslavement of the Israelites in Egypt. the Israelites would see how radiant the skin of Moses’ face was. Shemot Rabbah 34:2. Learn More ›. Shemot, Chapter 34 282 (ויקם מלך חדש וכו') רִבִּי יִצְחָק פָּתַח, ( שיר השירים א׳:י״ב ) עַד שֶׁהַמֶּלֶךְ בִּמְסִבּוֹ נִרְדִּי נָתַן רֵיחוֹ. Selected verses of this parsha will illuminate the ways in which KAVOD / Honor might be out of balance in relationships. Sefaria is home to 3,000 years of Jewish texts. Written One of the classic commentaries on Midrash Rabbah, it has been printed in almost all editions of it for the last several hundred years. You shall not slaughter the Passover sacrifice as long as the leaven still exists. It describes the Israelites’ enslavement in Egypt, their miraculous redemption through ten plagues, and the splitting of the Red Sea. Further, You have said, ‘I Read the text of Etz Yosef on Shemot Rabbah online with commentaries and connections. His comments include respectful criticism of Shemot Rabbah 32. The Holy One blessed be He, too, when they descended to Egypt, counted their numbers, how many they were. Be assured, the Holy One, blessed be He, said to him, because you honored Me, I will cause you to be honored by all Israel. He later encounters God at a burning bush and begins his 34 בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף יָשִׁ֣יב לִבְעָלָ֑יו וְהַמֵּ֖ת יִֽהְיֶה־לּֽוֹ׃ {ס} the one responsible for the pit must make restitution—paying the price to the owner, but keeping the dead animal. Exodus (“Shemot”) is the second book of the Torah, Judaism’s foundational text. — [from Mechilta, Pes. He usually begins his comments with Rashi’s explanation and then expounds further with insights from Kabbalah and Oral Tradition. Moses is born, placed in a basket on the Nile, and adopted into Pharaoh’s household. ” We know of the light which represents wisdom and we know light which emerges out of וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכׇל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃ No one else shall come up with you, and no one else shall be seen anywhere on the mountain; neither shall the flocks and the herds graze Exodus (“Shemot”) is the second book of the Torah, Judaism’s foundational text. “recalling the iniquity of the parents upon children and grandchildren to the third and fourth וראו בני ישראל את פני משה, “When the Children of Israel saw the face of Moses, etc. Rabbi Hai Gaon points out that though there are thirteen attributes and we have said that they parallel the ten emanations, and the expression “emanation” and There’s one week left to help Sefaria reach its High Holiday fundraising goal. Or perhaps it means only the first of the seven [days of Passover]. His commentary reflects his love of Eretz Yisrael. 2 And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to Me on the top of the Shemot Rabbah is a midrash on the Book of Exodus, consisting of two distinct parts compiled in different eras: the first provides verse-by-verse interpretations of the first ten chapters of the Book of Exodus, while the second offers sermons connected to chapters 12-40. The author works to explain the words and meaning of the midrash according to its simple (peshat) understanding. “He said: Please [bi] Lord [Adonai], 34 The name of the Lord is spelled alef, dalet, nun, yod. The two parts were likely compiled into one work around the 12th century, and the dating of each section is subject to debate ויעבור ה’ על פניו ויקרא ה’ ה’ אל רחום וחנון ארך אפים ורב חסד ואמת, נוצר חסד לאלפים נושא עון ופשע וחטאה ונקה, “Hashem passed before him and proclaimed: ‘Hashem, A Kabbalistic approach: The words פוקד עון אבות על בנים are a reference to the mystical dimension of what is known as סוד העבור, “the mystery of the והנה קרן עור פניו, “and behold! the skin of his face had become radiant. 34:25). We are a nonprofit organization offering free access to texts, translations, and commentaries so that everyone can participate in the ongoing process of studying, interpreting, and creating Torah. 11. (2) An angel of the LORD appeared to him in a blazing fire out of a bush. Read the text of Perush Maharzu on Shemot Rabbah online with commentaries and connections. 1 And HaShem said unto Moses: 'Hew thee two tables of stone like unto the first; and I will write upon the tables the words that were on the first tables, which thou didst break. In this way, the Midrash is presented as more rigorously attached to the verses of the Bible to which it serves as commentary. 3:6). Read the text of Matnot Kehunah on Shemot Rabbah online with commentaries and connections. וַיֹּ֤אמֶר אֲלֵהֶם֙ אַהֲרֹ֔ן פָּֽרְקוּ֙ נִזְמֵ֣י הַזָּהָ֔ב אֲשֶׁר֙ בְּאׇזְנֵ֣י נְשֵׁיכֶ֔ם בְּנֵיכֶ֖ם וּבְנֹתֵיכֶ֑ם וְהָבִ֖יאוּ אֵלָֽי׃ Aaron said to them, “[You men,] take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them Shemot Rabbah 34:1 Loading “They shall craft an Ark of acacia wood: its length shall be two and a half cubits, and its width a cubit and a half, and its height a cubit and a half” וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכׇל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃ No one else shall come up with you, and no one else shall be seen anywhere on the mountain; neither shall the flocks and the herds graze Exodus 34:32 (32) Afterward all the Israelites came near, and he instructed them concerning all that Hashem had imparted to him on Mount Sinai. Pardon our iniquity and our I believe I should draw your attention to the fact that we are dealing with five verses (34-38) in each of which the ענן, “cloud” is mentioned. Under Moses' leadership, they begin their travels in the desert, where they experience God’s revelation, receive the Ten Commandments at Mount Sinai, and build the mishkan and said, “If I have gained Your favor, O my lord, pray, let my lord go in our midst, even though this is a stiffnecked people. וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכׇל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃ No one else shall come up with you, and no one else shall be seen anywhere on the mountain; neither shall the flocks and the herds graze Shemot 34:6 1 ויעבור ה' על פניו ויקרא ה' ה' אל רחום וחנון ארך אפים ורב חסד ואמת, נוצר חסד לאלפים נושא עון ופשע וחטאה ונקה. יהוה said to Moses and Aaron in the land of extending kindness to the thousandth generation, forgiving iniquity, transgression, and sin—yet not remitting all punishment, but visiting the iniquity of (1) Now Moses, tending the flock of his father-in-law Jethro, the priest of Midian, drove the flock into the wilderness, and came to Horeb, the mountain of God. Moses would then put the veil back over his face until he went in to speak with You shall observe the Feast of Unleavened Bread—eating unleavened bread for seven days, as I have commanded you—at the set time of the month*of the month See יהוה came down in a cloud—and stood with him there, proclaiming the name Ramban 3:13 "And they shall say unto me: What is His name? What shall I say unto them?" (Ex. Shemot Rabbah is a midrash on the Book of Exodus, consisting of two distinct parts compiled in different eras: the first provides verse-by-verse interpretations of the first ten chapters of the Book of Exodus, while the second offers sermons connected to chapters 12-40. Moses said to יהוה, “See, You say to me, ‘Lead this people forward,’ but You have not made known to me whom You will send with me. And ‘I am a shepherd,’ as it is stated: “Shepherd of Israel, listen” ( Psalms 80:2 ). Zohar, Shemot 5:34. 1:5 And all the souls that came out of the loins of The Book of Shemot (Exodus): Chapter 34. 1:2 Reuben, Simeon, Levi, and Judah, 1:3 Issachar, Zebulun, and Benjamin, 1:4 Dan, and Naphtali, Gad, and Asher. All donations are matched 1:1, so please give today so that Sefaria can deliver you more texts, translations, and learning resources this year. וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכׇל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃ No one else shall come up with you, and no one else shall be seen anywhere on the mountain; neither shall the flocks and the herds graze Jewish texts and source sheets about Shemot from Torah, Talmud and other sources in Sefaria's library. Before all your people I will work such wonders as have not been wrought on all the earth or in any nation; and all the people who are with you * shall see how awesome are יהוה’s deeds which I will perform for you. Shemot is stated here and shemot is stated regarding the stars, as it is stated: “He sets a number for the stars and calls them all by name” (Psalms 147:4). 1:1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. 34:30), for it is written of him: For he was afraid (ibid. The Ramban lived in Spain until his move to Jerusalem toward the end of his life. send by means of whom You send. וֶהְיֵ֥ה נָכ֖וֹן לַבֹּ֑קֶר וְעָלִ֤יתָ בַבֹּ֙קֶר֙ אֶל־הַ֣ר סִינַ֔י וְנִצַּבְתָּ֥ לִ֛י שָׁ֖ם עַל־רֹ֥אשׁ הָהָֽר׃ Be ready by morning, and in the morning come up to Mount Sinai and present yourself there to Me, on the top of the mountain. Under Moses' leadership, they begin their travels in the desert, where they experience God’s revelation, receive the Ten Commandments at Mount Sinai, and build the mishkan Dictionaries, grammar works, and encyclopedias, from medieval to contemporary. The work centers around Rabbi Shimon and his students as they travel the land of Israel and interpret the Torah esoterically. וַיֹּ֤אמֶר אֲלֵהֶם֙ אַהֲרֹ֔ן פָּֽרְקוּ֙ נִזְמֵ֣י הַזָּהָ֔ב אֲשֶׁר֙ בְּאׇזְנֵ֣י נְשֵׁיכֶ֔ם בְּנֵיכֶ֖ם וּבְנֹתֵיכֶ֑ם וְהָבִ֖יאוּ אֵלָֽי׃ Aaron said to them, “[You men,] take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them “They shall craft an Ark of acacia wood: its length shall be two and a half cubits, and its width a cubit and a half, and its height a cubit and a half” וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכׇל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃ No one else shall come up with you, and no one else shall be seen anywhere on the mountain; neither shall the flocks and the herds graze Selected verses of this parsha will illuminate the ways in which KAVOD / Honor might be out of balance in relationships. So Moses came down from Mount Sinai. Therefore, Scripture states: “You shall not slaughter with leaven [the blood of My sacrifice]” (Exod. ” We need to understand why the name of Moses is mentioned three separate “It was during those many days that the king of Egypt died and the children of Israel sighed due to the work, and they cried out. And as Moses came down from the mountain bearing the two tablets of the Pact, Moses was not aware that the skin of his The Zohar is the central work of the Jewish mystical tradition of Kabbalah. 3:13) This name [Eh-yeh Asher Eh-yeh] contains the answer to Moses ' question to G-d, as we have explained. ד"ה ויתן על פניו מסוה And יהוה said to Moses: Write down these commandments, for in accordance with these commandments I make a covenant with you and with And יהוה said to Moses: Take the herbs stacte, onycha, and galbanum—these herbs together with pure frankincense; let there be an equal part of פוקד עון אבות על בנים, ועל בני בנים, על שלשים, ועל רבעים. The Book of Shemot (Exodus): Shemot: Table of Contents. 5a] [Since the Passover sacrifice may be slaughtered And he was there with יהוה forty days and forty nights; he ate no bread and drank no water; and he wrote down on the tablets the terms of the covenant, the Ten Classic 19th century commentary on Midrash Rabbah that analyzes midrash according to various patterns denoted by the author. ” to be kept. Hence, they were afraid to come nigh him (Exod. He later encounters God at a burning bush and begins his וְצִפִּיתָ֨ אֹת֜וֹ זָהָ֣ב טָה֗וֹר אֶת־גַּגּ֧וֹ וְאֶת־קִירֹתָ֛יו סָבִ֖יב וְאֶת־קַרְנֹתָ֑יו וְעָשִׂ֥יתָ לּ֛וֹ זֵ֥ר זָהָ֖ב סָבִֽיב׃ Overlay it with pure gold: its top, its sides round about, and its horns; and make a gold molding for it round about. Their plea rose to God due to יהוה said to Moses: “Carve two tablets of stone like the first, and I will inscribe upon the tablets the words that were on the first tablets, which you Jewish texts and source sheets about Parashat Shemot from Torah, Talmud and other sources in Sefaria's library. I believe these Be ready by morning, and in the morning come up to Mount Sinai and present yourself there to Me, on the top of the Jewish texts and source sheets about Parashat Shemot from Torah, Talmud and other sources in Sefaria's library. The two parts were likely compiled into one work around the 12th century, and the dating of each section is subject to debate The Holy One blessed be He said to Israel: ‘You are My flock and I am a shepherd,’ as it is stated: “You are My flock, the flock of My pasture; you are man” (Ezekiel 34:31). 34 כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶל־מֹשֶׁ֑ה וַיַּנִּיחֵ֧הוּ אַהֲרֹ֛ן לִפְנֵ֥י הָעֵדֻ֖ת לְמִשְׁמָֽרֶת׃ As יהוה had commanded Moses, Aaron placed it before the Pact, * Pact Others “Testimony. One of the classic commentaries on Midrash and Aggadah, it is devoted to analysing the various midrashim in light of each other and earlier commentators and then attempt to find creative new solutions to the apparent contradictions in the sources. ” Rabbi Ḥiyya the Great said: He said before Him: ‘Master of the universe, with me [ bi ], You seek to deliver the children of Abraham, who established You as the lord [ adon ] over all Your creations? וַיַּקְהֵ֣ל מֹשֶׁ֗ה אֶֽת־כׇּל־עֲדַ֛ת בְּנֵ֥י יִשְׂרָאֵ֖ל וַיֹּ֣אמֶר אֲלֵהֶ֑ם אֵ֚לֶּה הַדְּבָרִ֔ים אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה לַעֲשֹׂ֥ת אֹתָֽם׃ Moses then convoked the whole Israelite community and said to them: These are the things that יהוה has commanded you to do:. Traditionally attributed to the second-century sage Rabbi Shimon bar Yochai, the Zohar’s authorship has been subject to debate from the time it first appeared in 13th-century Spain. Shemot (“Names”) is the first Torah reading in the book of Exodus. fdwmmn xvbn mrtkqd eriovhq xgisl rhr vfqzkgo wtrwl hhvoe dkgyd